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The Nov-Dec 2005 ecofaith series

This page summarises the six week series of worship and contemplation which lead to the continuing ecofaith worshipping community. First you will see the basic structure we used, then the input for each week.

We advertised the initial series as:
Humans gathering as part of life, not the centre of it, to worship the God of this evolving life: ancient, personal but not human, as much female as male.  The God who is beyond us, became one with us, remains within and amongst us.

What we did could easily be repeated elsewhere.  Contact Jason if you would like to.

Summary of what we did for our six week program in 2005

This is roughly what we did worship wise each week, in the Botanic Gardens for three weeks, then Botanic Park (our current home). 

Call to worship

The Aboriginal nations lived here with the Creator for tens of thousands of years before Abraham was even born. 
God was here long before even them; within and amongst the creatures of Australia.
So come you creatures of Australia!  Open your ears, eyes, noses, tongues and touch to the God of life- around, amongst and within you.

Opening prayer

God of 70,000, million million million stars and countless planets.
We give thanks for your interest in ours. 
God of all the millions of species here around us,
We give thanks for your interest in ours. 

You are welcome here.  We pray for a sense of your presence here amongst us, and an openness to what you have to say to us this morning. 


“God is love,    (hands at sternum, reach up, around, down and back in a heart shape)
the world is loved, (hands out and around in a horizontal circle, back to heart)
I am loved, (hands stay on heart)
help me love (hands from heart, outwards, fingers spread)


Aboriginal Calendar- we are between Wullutti and Woltatti- a time when animals are breeding, grass trees flowering, The Southeaster winds and sea breezes beginning to give way to the Northerlies, and there is plenty of fish and meat.


God hear our prayers, and speak to us of the
North (arms at 45o, facing North)
Hold hands as a group- prayers for the group (60s)
Hold own heart, prayers for self (60s)

A reading of some kind

Five-ish minute “input” (compiled below)

A moment of silence, pondering or listening to the sounds around us

Meditation 2

Wander off around garden for ten minutes, collect one collectible (leaf, fallen flower, stick, rock) which strikes your eye to bring back to the group.
Who will signal us to come back, and how?

Go around circle

Kids first if there are any and they want to, they may need more prompting.
Put object in centre.
Say name and either: what brings you to the city regularly, what brought you here, what does the object mean/why did you pick that object?
Where did you hear about us?

More prayer

Another minute of silent prayer for the group, now we know a tiny bit more about each other.

Sending out

A God who is unseen, unheard, untouched, unsmelt and untasted is no God to us.
So this week let us have ears to hear, eyes to see, and let us taste and see that God is good.

Go in peace as part of life, into the loving presence of the God of life- beyond us, one with us, amongst and within us.


For more depth you could read the thesis on which they are based from the Flinders University Library.

context life the image of God dominion?
rejecting the Fall replacing Original Sin Who then is Jesus (discussion)


“context for the next six weeks”- the story of life

Stars in Universe vs Straddie

Psalm 8- the writer saw about 2000 stars
70,000 million, million, million stars in the visible universe
more than 10x the number of gainrs of sand on every beach and every desert on Earth.
life is likely to exist elsewhere, we will never see it.

evolution story

if 1cm = all of H. sapiens existence

18 cm the genus Homo
60cm hominid evolution
6.5m the “age of mammals”
385 metres the beginning of life on Earth
1km life in the Universe (possibly)
7000 km the future life of the Universe (possibly)

Human spirituality about 1mm
Christianity- 1/20 th of 1mm

# of human species

30-50,000 years ago Homosapiens, neanderthalensis, floresiensis and possibly erectus

So we have a new, very different creation story...

Different from Genesis (Jews, Christians, Moslems)
Different from all indigenous creation stories

For eg Genesis- three big claims:

Humans alone are the image of God (actually men alone)
Humans are given dominion over life (first story) or ordered to be the servant of life (second story)
Humans mucked it up (literally or metaphorically)- the Fall.
Pain and death are bad, evil, and need to be explained somehow

So over the next few weeks we will explore: The Image of God, dominion, Fall. Salvation, wholeness (McGod and McLife), Jesus.

Life as the image of God

May be used or quoted with acknowledgment


 Creation stories- every culture has one: the Jews had 2 that we know of (Genesis 2-3 and then later Genesis 1).

All make theological claims. Genesis makes three important ones (as xns interpret it): humans alone are created in the image of God, are given dominion over the rest of life, and are responsible for the Fall of creation.

Today: the Image of God. Who is the image of God? Who is like God? If you want to see God, who do you look to? Who has a special role as God’s representative?

Genesis 2 (Adam and Eve) gives special place to humans- we are the ones who receive the breath of God. Adam and then Eve have a special relationship and role with God, and the other animals a somewhat of a backdrop.

This is made much more explicit and much more abrupt in Genesis 1, written some centuries later:

"And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.

So God created man in his own image, in the image of God he created him; male and female he created them.

And God blessed them, and said to them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the birds of the air, and over every living thing that moves upon the earth. " (NRSV, but with the "thems" returned to "hims")

The image of God. It says something about what its bearer is like, and the kind of role they have. If you have the image of God and someone else doesn’t, you are more like God than them, a better example of God, and you have a special role on Earth amongst those without the image.

Do we have any basis, apart from these ancient creation myths, for claiming to be in the image of God, and therefore for having a unique role on Earth?

Many Christians today accept that Genesis is not historically accurate, and most don’t think it was ever meant to be. But they usually simply accept its theological accuracy.

It isn’t that straightforward. The theology does, to some extent, rely on the historical story.

What implications would a new creation story, like the cosmological and evolutionary one I very briefly outlined last week, say to us about something called the image of God? About our place on Earth?

Really briefly:

The science story of life has for a very long time now confronted us with the fact that every ability which humans possess, every characteristic, is found to some extent in other animals. There is a continuum of life, not a sharp ontological break. We are genetically related to every other organism which has ever existed- And we are not the end of the story, life on Earth will continue for hundreds of millions of years. We are far from being the end point or pinnacle of life, if there is such a thing.

We are part of the story of life, but not the centre of it, or even the culmination of it.\

Part of this gathering is an invitation to a journey where we continue to expand our appreciation of the image of God, of the magnitude and mystery of God.

The image of God was once limited to the emporer. Genesis expanded it to include all men. Most of the church, and probably synagogue, has expanded it to include all humans. We need to continue that trend to comprehend all of life as the image of God. For in God all things live and move and have their being, not just humans, so God is found- seen- in all things.

It is not a matter of looking at individuals and deciding which of us has more of the image of God, has a more special role, but of looking at Life. Life in its whole evolutionary history and current ecological diversity.

It makes sense: Life is the image of the God of life. This life which has for billions of years not been human, and even now is overwhelmingly not human!

It is a sign of maturity to be able to accept that everyone in the family is equally unique, important and loved. That’s what gives the family strength- a communion of equals.

Life is the image of the God of life.

So if we start to listen to the creation stories of the cosmologists and evolutionists, and are willing to question the theology in Genesis 1 and Genesis 2-3 we seem to be knocked down a peg or two! We lose our special status. We lose our special role, our dominion. We have to give up being the only child- but who wants to do that? Who would see this as anything but bad news, the antithesis of Christianity?

Well, those who have learned to play with and love and enjoy the company of their siblings. Sometimes the only child is the lonely child, and if our parent has enough love to go around (and surely God does), then there is much good news for younger children, and even middle kids!

AND WAIT- there’s more! Not only do you get lots of brothers and sisters to play with, and find relief from burden of being in charge, if we’re not the centre of the story of God and life then everything isn’t our fault! Genesis 2-3 assumes that pain and death are the fault of Adam and Eve, of us- humans. But if life existed for billions of years before humans arrived, then pain and death didn’t arrive with us. Everything isn’t our fault!

It is not that human activity created death, pain, disease and despair, but that the process of life, which brought about the evolution of humans, intrinsically include death and pain. The life of some causes the dis-ease of others.

The Christian story of the Fall has it exactly backwards, exactly wrong, which is good news indeed! Good news which we will explore next week.

For now, to summarise:

Other kids were here first, more will come, and our parent loves us all.

Everyone plays their part in the ever evolving family of God. Everyone shares in dominion, everyone is special, but nobody is irreplaceable, even humans.

Life is the image of God. Jesus’ desire was that we have life in all its abundance, appreciate life, live life, play our part in the image of God and open our eyes to the image of God all around us. So when we leave, let’s remember to spend some time with our family- our whole family, because it is in and through them that we shall see God!


If time (which there wont be I'm sure): the Stream of life image:

Rivers have channels, their progression is somewhat constrained and guided, yet they carve their own channels. You can never tell just where a river is going to flow next. Every part of the river is connected, as is the DNA of all creatures. Streams dry up, representing extinctions. They merge together, as when free living bacteria became the mitochondria which now provide energy to our cells.

The river, however, needs to be three dimensional. If we take a slice through the stream at any point in its evolutionary history, we would have a web of life. Our stream is kind of like veins in a leg, pulsing with life. A three dimensional, inconceivably complicated, unpredictable flow of life. I invite you now to tyr to grasp this in your mind by closing your eyes:

You are standing in a vacuum. All is dark. Suddenly, on the horizon, you can see something. Something tumultuous, tumbling, flowing, pulsing, expanding and contracting. It is flowing straight towards you.

A twisting, three dimensional stream, a network of trillions of channels, flowing through history towards you. It takes three billion years to reach you, yet it seems to happen in an instant. Sometimes it nearly dries out, then it bursts forth in new patterns. It starts as a rumbling at the horizon, rushing forwards until it is about to bowl you over, carving out millions of billions of trillions of channels as it comes.

It hits you, flowing and tumbling all around you. Then it is past.

Now you need to look over your shoulder. Watch as this incredible powerhouse races off into the distance. Not far behind you the links which represent H. sapiens either dry up, or split off in new directions. Soon the channels representing complex plants, mammals, birds, lizards, amphibians, dry up. But the raging torrent of insects and microbes continues on to the far horizon, sometimes full, sometimes nearly empty. Finally, the insects are gone. Eventually, as the sun envelops Earth the microbes are gone too.

We have just seen the best snapshot of the whole of life I can imagine. We have seen something of the image of God.

crocodile sculpture by Isaac


Here at the botanic gardens its easy to believe in dominion.

Maybe we only thought we were meeting outside a building created by and for humans.

This is very much a human creation, for humans.

So what subtle messages is the garden sending us about dominion?

If we look closer, though, there are also subtle signs what challenge human dominion. Look more closely the garden beds. It doesn’t take long to see signs of our dominion being constantly usurped and challenged

Humans can’t make any of this happen. We can remove what don’t want to grow, and plant things, but we cant make them grow. Our dominion, even here, is very limited.

Imagine this piece of land.
What will it look like in 2050, 2100, 2400, 24000, 24 million, 2.4 billion?
Now imagine it in 1900 AD, 1600 AD, 1600BC, 60 000, 6 million, 600 million, 6 billion BC

Now what do we make of human dominion?

Duly humbled, we might turn to Genesis 2- the call to serve and protect (till and keep) rather than control and dominate.
Norm Habel points out that there are two very different, contradictory commands to humans in Genesis 1 and Genesis 2-3. Much as we might try to make the dominion of Genesis 1 sound nice and benign, it isn’t.
Ge 1 calls us to tread down and dominate. Ge 2 calls us to serve and protect.
Ge 1
God said to them, "Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth."
Ge 9 God blessed Noah and his sons, and said to them, "Be fruitful and multiply, and fill the earth. The fear and dread of you shall rest on every animal of the earth, and on every bird of the air, on everything that creeps on the ground, and on all the fish of the sea; into your hand they are delivered. Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything.

Ge 2:15 The LORD God took the man and put him in the garden of Eden to serve it and protect it.

We usually translate it Till and Keep, because we assume, as did the authors at the time it was turned into words probably, that serving and protecting is farming. But further back in history, amongst the wanderers who told it over and over again, it may have had its original, broad meaning of serve and protect.
But can we ever imagine that humans are actually going to serve “life”, as opposed to using the rest of life to serve humans?

So here is the first conundrum, for those of us who want to continue to live our faith in line with the theology, if not the literal history, of Genesis.
Do we choose dominion, or servant hood and protection? Which biblical story do we make ours?
Norm, being a very conservative biblical scholar at heart, urges us to choose servanthood rather than dominion, and that has some strong echoes in what Jesus said about leadership and servanthood.

And there is a real advantage in keeping to the theology of Genesis, even if we have to pick between two contradictory theologies.
If we pick one, then we know what to do! We have a mission, a mandate. And, especially if we choose the latter and are aware of our tendencies to be self-serving, good can be achieved.

And on the small scale, of time and space, it can even seem possible. If we focus on 2005-2020 rather than 3b BC to 3b AD, and perhaps on our own back yard, or a strip of degraded vegetation near us, we can dominate th bit of land, or we can serve and protect it

But- if we cannot actually ever hope to exercise dominion, and if the rest of life doesn’t actually need to be served or protected, is that really a useful thing to commit ones-self to? Is it a healthy view to have of one’s self- the centre of everything?

If we alone are the image of God, then we must accept that we alone carry some sort of burden for the rest of life.

If we see all of life as the image of God, then we must conclude that all of life exercises dominion over life. If we are part of the image, then we have part of the dominion. A role but not the role. But what is that role?

We’ll get to that in about two weeks I hope. Or it might be the last week.
Next week will be original sin. That gives us two weeks left. One of them has to be about Jesus. One could be about what the church is in this biocentric way of looking at things, which only leaves us one week.

The Fall- or not

I’ve been suggesting that the ancient age of the universe, and the Earth, and the evolutionary connection between all creatures means that we are not the centre of the story of the relationship between God and life.

We seem to be knocked down a peg or two!

On the other hand, we are not at fault. All the pain, death, suffering, all the cyclones and mudslides and volcanoes are not our fault, nor our ancestors fault.

Genesis 2-3 tells a story in which pain and death are the fault of Adam and Eve, of us- humans. But if life existed for billions of years before humans arrived, then pain and death didn’t arrive with us. Everything isn’t our fault!

the “Genesis story” and especially its common xn interpretation, is backwards
not: humans -> pain and death
but: death and pain -> humans

So we reject, or I do, any kind of historical interpretation of a Fall. This is hardly new, the Jewish people don’t have a doctrine of the Fall even though they share the same stories, and xns throughout history have spoken out against what became the dominant interpretation.

We still have the same issues to face, the same questions, as the people who produced the Genesis stories.

If God is good (other religions just decided that God/s wasn’t good), why do we experience so much “bad”? Pain, death, suffering. Women screaming and even dying in childbirth, people’s muscles aching as they grow food to survive?

Ge 2-3 was an explanation for all of this. It became the foundation for the doctrine of the Fall, pulled together by Augustine, but not without dissenters. But now we have a better explanation. Foundation removed. No need to keep reinterpreting a doctrine just to sound orthodox

There is no “Fall”
The way life works, and God’s relationship with life is no different now than it was when it began, except that it has become far richer and fuller.
Genesis, and particularly its interpreters, were wrong.

The common xn story that through one man death entered the world is wrong. So is the part where the creation was subject to futility (or cursed) because of us.

Wesley and so many other Christian writers were wrong.
“before sin or pain was in the world There was no violent winter, or sultry summer; there were no weeds, no useless plants, much less were there any poisonous ones. No creature had any need or temptation to prey upon the other. God made creation without any blemish, yea, without any defect. He made no corruption, no destruction, in the inanimate creation. He made not death in the animal creation; neither its harbingers, -- sin and pain.”

Painful childbirth is not a punishment- bipedalism and intelligence (brain size).

Weeds in field- our farming practices- they were moving from nomadic to agricultural lifestyles

This is good- if it is not punishment, we can work to change it. Look for good birth positions etc. Look for better farming practices.

So one conclusion- pain and death (disease etc etc) and the suffering they cause are an intrinsic part of life. We could not have life without them. We would never have evolved without them. So if we are good, they are good.

But what is, for example, the implication of saying that death is good, not as a means of escaping the world and getting to heaven, but just good?

And that only works for some things. We may leave behind the idea of a Fall, we may affirm death and pain as necessary and even good, but what about the really bad stuff.

Is there still some kind of “original sin”? Not as a one off historical event involving Adam and Eve, but something inherently sinful, corrupt and violent about us?

Next week- Original Sin, Depravity and all that good stuff!

face dog
nature sculptures by Billie (nearly eight) and Isobel Goodwin (ten

Original Sin?

Largely based on Mary Clark- In Search of Human Nature

Is there original sin even if Ge 2- has it wrong, and the Christians who drew out of it a doctrine of the Fall have it wrong? Are we inherently corrupt or violent?

People have thought so- but then they have been, mostly, studying humans living in industrial societies- so all they have really proved is that in industrial, high density societies, violence is common. They may have proved, not that we are inherently violent, but that nuclear family, industrial style living is inherently dysfunctional. Me and Toni with kids.

bonobos vs chimps.
Chimps were studied first- primates are violent
Then bonobos discovered, not violent. Sex based.
Environment. Bono plenty of food, women stick together and gather food. Chimps food is scattered and women are isolated.

Mary Clark- we are not inherently violent, but have inherent needs
we inherently seek:

NOT inherently evil or corrupt, Wesley was wrong
“[are we] by nature filled with all manner of evil? [are we] void of all good? [Are we]
wholly fallen? [Is our] soul totally corrupted? … is "every imagination of the thoughts of [our] heart only evil continually?" Deny this and you are but a Heathen”

but if we can’t make meaning of the tension between bondedness and autonomy, or we have too little of either, we get dysfunctional. (depressed, violent…)

• For 99% of our evolution these basic needs were:
• Fulfilled in groups which were
• Small
• Nomadic
• Stable
• Relatively Isolated
• Immersed in the image of God (life)

We are not fallen, but our environment is changing FAST and isolating us from an awareness of the rest of Life.

So we are not utterly depraved, but we are often dysfunctional. That is, we have trouble functioning in our new environment.

Creation is not fallen but evolving. Ditto for us.
Good news indeed, perhaps.

But the Christian countercurrent to the bad news of the fall has always been the good news of divine rescue. The second Adam who saves us from the curse of the first Adam. Jesus who saves us.

If the first Adam never did what the biblical Adam is said to have done, if we reject the theology around the first Adam- what do we make of the second Adam?

Homework for this week- what Messiah does this product of evolution we call Homo sapiens need?

Next week, I wont have an input session, we will all be doing the input on this question!


Who then is Jesus?

What kind of Messiah does this product of evolution, which we call Homo sapiens, need?

This was the topic the whole group was invited to bring their reflections on in the final week. If you have any you would like to contribute, email them to Jason.